A Search for Truth and Beauty, July 2006![]() I am a Colorist. The oldest surviving paintings show how important color was to early humans. They used every conceivable pigment available to them to create incredibly durable paintings that have lasted over 35,000 years. The Cro-Magnon paintings in the caverns of France are of deep interest to me.
I imagine my Cro-Magnon ancestors grinding earth pigments or chewing
charcoal and spitting it out airbrush style around their outstretched
hands to leave ghostly records of their human presence.
Modern genetic science has revealed that we all originate
from a common ancestor -- the “African Eve”. That
connectedness is important to me. I am fascinated by human
evolution, genetics and natural selection. As a human artist I
have been sculpted by eons of evolution, the climate my ancestors lived
in and my life experiences. If there is such a thing as genetic
memory, I am trying to tap into it and convey it’s depth and
resonance in my work.For nearly two decades I was fixated with Monet’s art and then I discovered that my French-Belgian ancestors were from the same part of France as he was. Monet’s home town of Le Havre is full of Mahieus to this day! I do not mean to equate my talent with his, but I believe that my approach to painting is in many ways parallel due to far more primal things than my art school training. It is this deeply primal aspect of art that I am currently exploring. To free one’s mind from Fundamentalism -- whether religious or artistic is an earth shattering experience. For
most of my adult life I allowed myself to be entombed in a cocoon of
Fundamentalist thought and control. At first the gossamer threads
felt comforting and secure, but over the years they became a
suffocating sarcophagus. I shed Fundamentalism and
it’s attendant mythologies like a hairy brown cocoon,
escaping into the prismatic light of rational thought. My
latest works reveal this process of self liberation and
discovery. My palette has exploded and my consciousness has
expanded. I have been reinvigorated by the possibilities of what a painting can be. Each stroke of color is replete with countless possibilities. When the piece of paint is liberated from having to represent a bit of soil, a tree or a flower petal the universe of possibilities is opened. Imagery is often the excuse for a painting -- it is the departure point. My paintings are not about the departure point they are about the creative process that follows. They are like time-lapse photographs of that process. I want my art to be transparent, approachable and tactile. I want it to reach out and elicit a visceral experience in the viewer. These paintings wrestled with me and I with them. Under some of these paintings there are many other beautiful ones, and ugly ones -- paintings that fought me and paintings that I slew, obliterated and ultimately mastered. My life and my art has been a search for truth and beauty. These paintings are about wrestling with the ugliness, pain and cruelty of life to create meaning, love and joy in the midst of desolation. They did not come easily. I have called painting “Techni-Color evisceration” and that is an apt description. At the very least I feel that I have bled paint. If I have captured beauty I have triumphed, if I have captured pain I have been honest. After all, I have found life to be a balance of both. --Brian Mahieu, July 2006 view the works in this exhibit Catalog of Exhibit |
![]() ![]() Brian Mahieu circa 1992 |
SELF PORTRAIT, 8 January 2000 Inscription: People look at a painting (this painting) and say "That doesn't look like him." They forget that, perhaps, that is the point. This is the body that I live in. I am here on the inside -- looking out. Like Van Gogh, I am more interested in
painting
"the soul of things" than, merely, their external appearance. A
camera
can record some of an objects visual properties -- it takes an artist
to
SEE PAST external facades, and to paint the myriad contortions of the
soul. This is what I do. My job is not to be a
camera. My purpose is
to experience the world around me on a visceral level, and to record
those
subjective reactions in the form of aesthetic records -- which are
paintings.
I paint because I must -- to survive. This process is less and
less
about painting what people "like" and more and more about finding Truth
in
this life. Brian Mahieu |
![]() INTERACTIVE PAINTING # 1: THE INDIVIDUAL 24 X 24 inches,Lascaux acrylic, archival mylar, magnetic materials and cloth on panel Detail of paint surface ![]() INTERACTIVE PAINTING # 2: AQUARIUS 23 3/4 X 30, Lascaux acrylic, archival mylar, magnetic materials and cloth on panel Detail of paint surface ![]() Detail: Peter Anger's version of INTERACTIVE PAINTING # 2: AQUARIUS |
The Interactive Paintings: July, 2006 INTERACTIVE PAINTINGS: The interactive
paintings represent a complex creative process that does not end with
the artist. I begin by creating many abstract images, these are
then mounted to magnetic sheeting and carefully cropped into miniature
abstract paintings. I then assemble the individual pieces on the
magnetic support, carefully selecting each element to create a balanced
composition. Then I walk away from the piece, realizing that the
painting will have a dialogue with each viewer as they interact with
the image, rearrange it and explore it for themselves. In this
way the painting becomes a metaphor for any closed system --be it the
Milky Way, nature, society, a family or chemicals in a beaker.
Alter one planet, species, person or chemical and the entire system is
changed and must achieve a new balance. By manipulating the
various elements of the painting the viewer is brought closer to the
artist by experiencing a part of the creative process. An
inexplicable work of art becomes something that they can touch, see,
understand and enjoy as a series of interactions between various
shapes, colors and textures. Finally, the artist learns from the
viewer that there are as many solutions to the design process as there
are individuals in society.
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| ARTIST’S STATEMENT circa 1989 The French term en plein air means in the open air. Plein air
oil painting experienced its heyday in the late nineteenth
century -- France. It is in this tradition that I paint,
for as Eugene Boudin said: “Everything
that is painted directly on the spot has always a strength, a power, a
vividness of touch that one doesn’t find again in the studio.”
-- Brian Mahieu![]() It was Eugene Boudin who first introduced Claude Monet, a hero of mine, to transcribing the beauty of nature directly en plein air. Perhaps more than any other artistic maxim I have guarded this one fiercely. I have discovered that although I can make a painting which I began outdoors more aesthetically “correct” or “beautiful” by reworking it in the studio, I cannot make it more true. For this reason I have worked nearly exclusively in the plein air mode, generally finishing my plein air paintings in one session. By working in this manner, I am able to spontaneously capture the mood, colour and atmosphere of a moment in time and place. As a painter, I am primarily interested in colour -- its emotive,
symbolic, and decorative qualities. My paintings are not merely
empirical transcriptions of what I have seen; they are aesthetic
records of what I have felt. Painting for me is a mystical
experience of communion with the Divine through nature. Through
my art I wish to efface the terrestrial and merge with the
celestial. For me, painting is a cathartic form of self-expression which chronologues my search for truth and beauty in a world where both seem to be considered naive. Through virtuosity of brushwork and expressive colour, I am evoking rather than describing a landscape. The tension between an image and the marks that make up an image fascinates me. I love to create paintings which, when viewed at close range reveal an unintelligible frenzy of visceral paint, yet when viewed at a distance, or through squinting eyes, and iconic vision of nature appears -- a nature which has been refracted through the prism of my being, a nature which I imbue with my emotional responses ad sense of the Sublime. Through these subjective processes, a landscape is transformed into a soulscape -- a universal symbol of human experience. detail: The Hills Melt Like Wax |
Other Artist's Statements
| Plein air painting
and
the Mood of Color |
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